Comentario citado sobre Pirkei Avot 5:13

אַרְבַּע מִדּוֹת בְּנוֹתְנֵי צְדָקָה. הָרוֹצֶה שֶׁיִּתֵּן וְלֹא יִתְּנוּ אֲחֵרִים, עֵינוֹ רָעָה בְּשֶׁל אֲחֵרִים. יִתְּנוּ אֲחֵרִים וְהוּא לֹא יִתֵּן, עֵינוֹ רָעָה בְשֶׁלּוֹ. יִתֵּן וְיִתְּנוּ אֲחֵרִים, חָסִיד. לֹא יִתֵּן וְלֹא יִתְּנוּ אֲחֵרִים, רָשָׁע:

Hay cuatro medios (niveles) en la entrega de la caridad [(y no "en los que dan" de la caridad, porque entre ellos hay uno que no da. Del mismo modo, lo que sigue (Mishná 14) debe leerse "al ir a la casa de estudio "(y no" en los asistentes a la casa de estudio ")]: que desean dar y que otros no dan —su ojo es malvado en lo que pertenece a otros, [sabiendo que la caridad enriquece y no desea que otros se enriquezcan. O: Hay algunos que son más solícitos con el dinero de sus parientes que con los suyos; y aunque dan, desean que sus parientes no den, para no perder su riqueza.]; deseando que otros den pero no entregándose—su ojo es malo en lo que le pertenece; deseando dar y que otros den—un chasid no dar y desear que otros no den— uno malvado

Ibn Ezra

כילי The opposite of שוע. שוע Bountiful. A noble person, whose hands are loose, ready to give, and not closed. Comp. ושוע and turning.8This quotation is to prove that the two roots שוע and שעה are equivalent in meaning: to loosen, to be or to make ready, to move forward, to turn, to look, to trust. שוע is therefore explained by I. E. to be a person whose hands are loose or open, ready to give whenever opportunity is offered.—Rashi likewise derives שוע from שעה ═ שוע to turn, but in a more simple and natural way; a man to whom the eyes of the people are turned for assistance. Adopting a sort of homiletic explanation, כילי may be said to be composed of two words, כי לי for it belongs to me; for he says, שלי שלי what is mine shall remain mine9This is there declared to be מדת סדום the principle of the Sodomites. (Aboth 5:13)
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Tosafot Yom Tov

FOUR TYPES OF PEOPLE: HE WHO SAYS, WHAT’S MINE IS MINE, ETC. The mishna is not discussing giving tzedakah, for the types of people who give tzedakah are discussed in mishna 13. It is speaking simply of benefitting from people’s possessions.
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Ikar Tosafot Yom Tov

"What is mine, etc.": We are not speaking about givers of charity - as those we teach later [in] Mishnah 13 - but rather about benefit in general.
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